Corps-sujet, corps-objet. Notes sur Averroès et Thomas d'Aquin dans le De immortalitate animae de Pomponazzi, 2009
By: Jean-Baptiste Brenet
Title Corps-sujet, corps-objet. Notes sur Averroès et Thomas d'Aquin dans le De immortalitate animae de Pomponazzi
Type Book Section
Language French
Date 2009
Published in Pietro Pomponazzi entre traditions et innovations
Categories Thomas, Psychology, Latin Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Ten Arguments in Search of a Philosopher. Averroes and Aquinas in Ficino's Platonic Theology, 2009
By: Brian Copenhaver
Title Ten Arguments in Search of a Philosopher. Averroes and Aquinas in Ficino's Platonic Theology
Type Article
Language English
Date 2009
Journal Vivarium
Volume 47
Pages 444–479
Categories Thomas, Theology
Author(s) Brian Copenhaver
Publisher(s)
Translator(s)

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Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey, 2008
By: Chryssi Sidiropoulou
Title Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey
Type Article
Language English
Date 2008
Journal Divinatio
Volume 28
Pages 171–194
Categories al-Ġazālī, Thomas, Theology, Cosmology
Author(s) Chryssi Sidiropoulou
Publisher(s)
Translator(s)

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Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I, 2008
By: Jean-Baptiste Brenet
Title Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I
Type Book Section
Language French
Date 2008
Published in Compléments de substance. Etudes sur les propriétés accidentelles offertes à Alain de Libera
Pages 325–344
Categories Thomas, Psychology
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Averroes y Tomás de Aquino sobre el concepto de ciencia natural, 2007
By: Celina A. Lértora Mendoza
Title Averroes y Tomás de Aquino sobre el concepto de ciencia natural
Type Article
Language Spanish
Date 2007
Journal VeritasA Filosofia árabe e judaica e o ocidente medieval
Volume 52
Issue 3
Pages 149–158
Categories Thomas, Physics
Author(s) Celina A. Lértora Mendoza
Publisher(s)
Translator(s)

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Urzeugung und Weltbild. Aristoteles - Ibn Rushd - Pasteur, 2006
By: Dag N. Hasse
Title Urzeugung und Weltbild. Aristoteles - Ibn Rushd - Pasteur
Type Monograph
Language undefined
Date 2006
Publication Place Hildesheim
Publisher Georg Olms
Categories Aristotle, Avicenna, Thomas, Natural Philosophy
Author(s) Dag N. Hasse
Publisher(s)
Translator(s)

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"... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé , 2006
By: Jean-Baptiste Brenet
Title "... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé
Type Article
Language French
Date 2006
Journal Mélanges de l'Université Saint-Joseph
Volume 59
Pages 69–96
Categories Psychology, Thomas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Almohadism. An Islamic Context for the Work of Saint Thomas Aquinas, 2005
By: Madeleine Fletcher
Title Almohadism. An Islamic Context for the Work of Saint Thomas Aquinas
Type Book Section
Language French
Date 2005
Published in Los almohades. Problemas y perspectivas
Pages 1137–1162
Categories Thomas, Tradition and Reception
Author(s) Madeleine Fletcher
Publisher(s)
Translator(s)

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Raison et foi. Averroès, Maïmonide, Thomas d'Aquin, 2004
By: Jacques Attali
Title Raison et foi. Averroès, Maïmonide, Thomas d'Aquin
Type Monograph
Language undefined
Date 2004
Publication Place Paris
Publisher Bibliothèque Nationale de France
Categories Theology, Thomas, Maimonides
Author(s) Jacques Attali
Publisher(s)
Translator(s)

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Foi et raison. Philosophie et religion selon Averroès et Thomas d'Aquin, 2002
By: Alain de Libera
Title Foi et raison. Philosophie et religion selon Averroès et Thomas d'Aquin
Type Article
Language French
Date 2002
Journal Studi Medievali
Volume 43
Pages 833–856
Categories Thomas, Relation between Philosophy and Theology
Author(s) Alain de Libera
Publisher(s)
Translator(s)

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Rethinking Abstractionism: Aquinas’s Intellectual Light and Some Arabic Sources, 2015
By: Therese Scarpelli Cory
Title Rethinking Abstractionism: Aquinas’s Intellectual Light and Some Arabic Sources
Type Article
Language English
Date 2015
Journal Journal of the History of Philosophy
Volume 53
Issue 4
Pages 607–646
Categories Thomas, Avicenna
Author(s) Therese Scarpelli Cory
Publisher(s)
Translator(s)
The thesis of this paper is that Thomas Aquinas offers an alternative model of abstraction (the Active Principle Model) that overcomes the standard objections to abstractionism and expands our view of what an abstractionist theory might look like. I contend that this alternative model of abstraction has been invisible in plain sight, in Aquinas’s references to the mind’s abstractive mechanism as an “intellectual light.” Such language is not metaphorical but rather technical, signaling that intellectual abstraction is to be modeled on the activity of physical light as he understood it from theories proposed by Avicenna and Averroes. The Active Principle Model requires us to rethink Aquinas’s account of how we come to know essences—a process that turns out to be much more tentative and incremental than previously thought.

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S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme, 2011
By: Jean-Baptiste Brenet
Title S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme
Type Article
Language French
Date 2011
Journal Arabic Sciences and Philosophy
Volume 21
Issue 2
Pages 215–247
Categories Psychology, Commentary, Thomas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking.

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Scientia, opinio et fides. El impacto de los tratados lógicos de Aristóteles en Tomás de Aquino y Averroes, 2010
By: Luis Xavier López Farjeat
Title Scientia, opinio et fides. El impacto de los tratados lógicos de Aristóteles en Tomás de Aquino y Averroes
Type Book Section
Language Spanish
Date 2010
Published in Tomás de Aquino. Commentador de Aristóteles
Pages 91–123
Categories Logic, Aristotle, Thomas
Author(s) Luis Xavier López Farjeat
Publisher(s)
Translator(s)

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Ten Arguments in Search of a Philosopher. Averroes and Aquinas in Ficino's Platonic Theology, 2009
By: Brian Copenhaver
Title Ten Arguments in Search of a Philosopher. Averroes and Aquinas in Ficino's Platonic Theology
Type Article
Language English
Date 2009
Journal Vivarium
Volume 47
Pages 444–479
Categories Thomas, Theology
Author(s) Brian Copenhaver
Publisher(s)
Translator(s)

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The Relation between Reason and Revelation according to Averroes and Thomas Aquinas, 2018
By: Ortwin Gebauer,
Title The Relation between Reason and Revelation according to Averroes and Thomas Aquinas
Type Monograph
Language English
Date 2018
Publication Place Sankt Ottilien
Publisher EOS Verlag Sankt Ottilien
Categories Aristotle, Thomas, Relation between Philosophy and Theology
Author(s) Ortwin Gebauer ,
Publisher(s)
Translator(s) Simon Chapli
The harmonisation of reason and faith was for Averroes the main scientific challenge whereby Aristotle served him as a key philosophical point of reference. Whilst Averreos followed Aristotle to a large extent, Thomas Aquinas attempts to make use of Aristotle‘s work in a different manner for his own philosophical-theological model whilst still referring to Averroes. For the two philosophers reason and revelation attain a singular synthesis which is, however, not completely tension-free. In this study Averroes is praised as a congenial thinker of scholarly topics. Thomas‘ handling of islamic-arabic philosophy proves to be an example worthy of attention of intercultural philosophical discourse which can serve contemporary Western-world philosophy projects as a valuable point of reference.

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The Will in Averroes and Aquinas, 2013
By: Traci Phillipson
Title The Will in Averroes and Aquinas
Type Article
Language English
Date 2013
Journal Proceedings of the American Catholic Philosophical Association
Volume 87
Pages 231-247
Categories Thomas, Aristotle, De anima
Author(s) Traci Phillipson
Publisher(s)
Translator(s)
Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will—a faculty that is of prime importance to the process of moral action—in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will.

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Thomas d'Aquin lecteur critique du Grand Commentaire d'Averroès à Phys. I, 1, 2009
By: Cristina Cerami
Title Thomas d'Aquin lecteur critique du Grand Commentaire d'Averroès à Phys. I, 1
Type Article
Language French
Date 2009
Journal Arabic Sciences and Philosophy
Volume 19
Issue 2
Pages 189–223
Categories Thomas, Commentary, Physics, Tradition and Reception
Author(s) Cristina Cerami
Publisher(s)
Translator(s)
The present article aims to provide a reconstruction of the interpretation offered by Thomas Aquinas of the cognitive process described at the beginning of Aristotle's Physics and of his criticism of Averroes' interpretation. It expounds to this end the exegesis of ancient Greek commentators who opened the debate on this question; then, it puts forward a reconstruction of Aquinas' doctrine by means of other texts of his corpus, as well as an explanation of his criticism of Averroes' exegesis; it finally reconstructs Averroes' interpretation worked out in his Great Commentary to Phys. I, 1, in order to show that Aquinas' disapproval is partly due to an incorrect interpretation of Averroes' divisio textus of Phys. I, 1. It suggests as well that, concerning some fundamental points, Aquinas' exegesis doesn't diverge from the interpretation proposed by Averroes.

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Thought Experiments and Indirect Proofs in Averroes, Aquinas, and Buridan, 2011
By: Taneli Kukkonen, Simo Knuuttila
Title Thought Experiments and Indirect Proofs in Averroes, Aquinas, and Buridan
Type Book Section
Language English
Date 2011
Published in Thought Experiments in Methodological and Historical Perspectives
Pages 83–99
Categories Thomas, Buridan, Logic
Author(s) Taneli Kukkonen , Simo Knuuttila
Publisher(s)
Translator(s)

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Towards a New Methodology for Natural Philosophy: Latin Averroism Revisited, 2021
By: Pilar Herráiz Oliva
Title Towards a New Methodology for Natural Philosophy: Latin Averroism Revisited
Type Article
Language English
Date 2021
Journal Mediterranea
Volume 6
Pages 131–155
Categories Averroism, Siger of Brabant, Boethius, Thomas
Author(s) Pilar Herráiz Oliva
Publisher(s)
Translator(s)
The reception of Aristotelian philosophy with Averroes’s commentaries in the thirteenth-century Latin world promoted a new way of understanding natural philosophy and its method. A very special case among the readers of such commentaries, mostly found at the Faculty of Arts of the University of Paris, are the so-called averroistae. What these averroistae actually were is still a matter of discussion in current scholarship, whereas there is kind of consensus regarding the main exponents of this philosophical movement, namely Siger of Brabant and Boethius of Dacia. The aim of this paper is to shed light on this topic by providing a re-definition of Averroism in the 13th century. To do this, I will analyse some of the most important works of the aforementioned authors in an attempt to clarify the specificity of their philosophical program.

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Urzeugung und Weltbild. Aristoteles - Ibn Rushd - Pasteur, 2006
By: Dag N. Hasse
Title Urzeugung und Weltbild. Aristoteles - Ibn Rushd - Pasteur
Type Monograph
Language undefined
Date 2006
Publication Place Hildesheim
Publisher Georg Olms
Categories Aristotle, Avicenna, Thomas, Natural Philosophy
Author(s) Dag N. Hasse
Publisher(s)
Translator(s)

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